Exactly six years ago, on August 22, 2008, I arrived in Addis Ababa, Ethiopia, set my duffle bag on a bed and then waited for the moment the shuttle bus would arrive to take us to the Care Center. My daughter Mitike was there. My daughter. The seven other families in the guest house, all white, milled restlessly around the courtyard, the living room with its black leather couches. Our children were waiting for us. We'd received the emails, filed the proper paperwork, paid the required legal fees, allowed social workers to interview us and inspect our homes, and we'd waited and waited and waited. Now, we'd arrived. Ready.
I've written much elsewhere (see the blog I kept in those first few years) about what it was like to bring Mitike home and to learn to be a mama. I've also written about skin color and being a white mother raising a little girl with different hair and a different awareness than I might ever understand.
But now that I have a seven-year-old -- a wise seven-year-old who asks poignant questions and notices everything -- the world is getting more complicated. Mama, why was a teenage boy shot in Ferguson? Mama, why did Dr. King have to tell people it was wrong to segregate everything? Wasn't it obvious? Mommy, why did the American doctor get medicine for ebola but they're not giving it to all the Africans?
I could turn off NPR while we're cooking dinner together. But we have these important conversations over our soup or our hamburgers. We talk about the world, and I say I'm not always sure why it is the way it is, but I know people can make it better. I say this even when I'm not sure. Even when I'm planning a social studies lesson on the decimation of the Native Americans in the 1800s and thinking about race riots in current-day Missouri.
What do I tell a seven-year-old? My white privilege makes me blind sometimes. I feel guilty when I think, thank goodness, she's a girl. Gender connects us, I say, and we're so similar (we are). But I forget to celebrate her difference. I forget she needs that, because I don't always see it.
Two weeks ago, I sat on a couch in a beauty salon on East Colfax in Denver while a Nigerian woman braided Mitike's hair into tiny rows. Mitike sat on a high black swivel chair beside a woman getting her twisties taken out and a woman getting extensions put in. The other two hair stylists were from Mali, and they were all switching between English, French, and something else while they worked, commenting on a dramatic Nigerian soap opera on the TV screen beside my couch. Mitike sat in the swivel chair for four whole hours, and the women doted on her, bringing her into a world I could only peer into. They mostly ignored me and my New Yorker on the couch, and I was uncomfortable. Except for the pain of tight braids, Mitike was completely at ease.
Six years. I've been a single mother for half that time. Next year, the majority of Mitike's life, she will have had a single lesbian mother, a family of only two. It's time for me to start pushing us both out into the world a bit more. It's time to make myself more uncomfortable more often. More trips to Aurora and the Ethiopian community there, commitment to a heritage camp this summer, maybe a trip to D.C. I know: I could relax into her regular little girl concerns: who her friends are, what she'll wear tomorrow, what she can put into her lunch now that she's making it herself. I think she'd let me. But the news on the radio each day challenges us both to do more. We are not the same, she and I. In a world still spewing judgment on skin color, my job as a mother is to help her find pride in all that she is.
I've been thinking about how Adrienne Rich said in "Compulsory Heterosexuality" that lesbians, because they live outside of the expected social structure of heterosexual marriage, begin to gain a new perspective on other aspects of life, too. I do not know how it feels to be the only person of color in my neighborhood and my school every single day. I do know how it feels to be different, to feel different. I know I need to find my history. I know to question those who judge me. I know to share my pride in who I am with those around me. These are gifts I can give my child in this seventh year of getting to be her mama. Maybe, to allude to Audre Lorde, these could become tools she could use to dismantle the master's house. . .
Thought for the summer:
"I think you thought there was no such place for you, and perhaps there was none then, and perhaps there is none now; but we will have to make it, we who want an end to suffering, who want to change the laws of history, if we are not to give ourselves away."
-- Adrienne Rich
Wednesday, August 27, 2014
Friday, August 15, 2014
Longs Peak essay in the Flatirons Literary Review
The Flatirons Literary Review published my Longs Peak essay (and my dad's beautiful photo of Longs from Chasm Lake) today. Here's a link. Feel free to leave a comment on the site -- they're eager to gain readers!
Labels:
19th century,
Boulder,
hiking,
lesbian
Saturday, August 9, 2014
From "A Woman on Longs Peak"
An excerpt from a much longer essay I submitted to the Flatirons Literary Review today. I'll post a link to the whole essay if they publish it.
. . .The sky begins to lighten for an hour before we see the
sun. Now I can see the path
switch-backing up through the tundra, the hump of Storm Peak to the right, the
craggy triangle of Mount Lady Washington to the left. Behind us, layers of purple peaks give way to
the endless plains, a hazy horizon and clouds just beginning to pink. The trail rises past the tranquil Peacock
Pool and then: Longs Peak. I’ve been worrying about whether or not to
write the name with its apostrophe, but now I see the mountain and know names
matter not at all. This mountain -- the
cut granite of the diamond face, the rock formation we call the Beaver, the
deceptively tranquil snowfield we call the Dove – has been uplifted, eroded,
scoured by wind and weather for millions of years. Any name a human gives it is a passing
whisper. I stand still in the trail and
gaze up at the mountain. Words are dust
here.
The sun rises. At
this elevation, it is a sudden event, the world progressively lighter until
There! the sun appears fuscia between two eastern peaks, and then rises with
surprising speed, turning golden, warming the world. Normally, I’d watch, but I only have eyes for
Longs Peak. The diamond face catches
fire, turns golden. Hardy columbine and
yellow arnica nod in the wind, and wisps of gilded cloud move across the
rounded top of the peak. We hike onward,
our eyes on the great rounded summit. It
is not holy, because holy is what people make things. It just is,
and we are here, and I am grateful.
Grateful even though I cannot feel my fingers in my thick gloves, even
though my four layers of fleece and my windbreaker do not keep out the chill
wind, even though we have hiked only half of our journey to the summit.
*
Many sources, including the popular book Longs Peak:
a Rocky Mountain Chronicle, by Stephen Trimble, claim that a woman
named Anna Dickinson was the first to summit Longs when she stepped onto the
summit in mid-September of 1873. However,
although Dickinson was only the third woman to successfully climb the peak (the
Boulder County News reported a Miss
Bartlett summited a few weeks after Addie Alexander), she was the most
famous. In 1873, the 31-year-old
Dickinson was a well-known orator who had been an instrumental abolitionist and
now was actively involved in the women’s movement. She was also what we would call today a
lesbian. Through her study of their
correspondence, historian Lillian Faderman documents Dickinson’s close,
intimate relationship with Susan B. Anthony, as well as with other women. This isn’t relevant to Dickinson’s ascent up
Longs except that it is nearly always omitted from biographical accounts of her. One thinks about many things in the long
ascent of Longs. It’s possible Dickinson
was thinking about Anthony’s latest letter, her expressed wish to “snuggle. .
.closer than ever,” her cheeky assertion that her bed was “big enough and good
enough to take” Anna in (Faderman 26).
Dickinson had already summited Pikes Peak, Mount Lincoln, Grays
Peak, and Mount Elbert. She’d ridden up
these other 14ers on horseback or burro, and she’d rolled boulders from the top
of Elbert just to delight in watching them fall. She was a passionate mountain climber who had
climbed New Hampshire’s Mount Washington over twenty-eight times. Longs Peak would be another peak to add to
her list, and, since she was with the famous Hayden survey party, she hoped the
climb would help her career, which was floundering.
In The Magnificent
Mountain Women: Adventures in the Colorado Rockies, Janet Robertson
describes the morning of Dickinson’s ascent:
the party had a large breakfast at 4 a.m. on September 13 at their
campsite in what is now known as Jim’s Grove, then rode up toward the Boulderfield. To cries of scandal later when it was
reported in the Boulder County News,
Dickinson wore trousers. Even more
scandalous, she split the trousers on her descent.
*
I’ve climbed this mountain before. When I was 14, my dad took me to the summit
on a cloudless July day. I remember my
lungs ached, and that I didn’t want him to know I was tired. I wore cut-off jean shorts, a red cotton
sweatshirt, pink and turquoise hiking boots.
It was 1991. We tried again four
years later, when I was 18, but sleet that coated the rocks in the Boulderfield
with ice turned us back. Today, I’m
thirty-seven, hiking the mountain with two of my cousins, both of whom first
summited as teenagers, too. It was the required
rite of passage in our family.
Just below the Keyhole, the eponymous gap in the rock ridge
at the top of the Boulderfield, the wind increases, the temperature drops. Ominous grey clouds speed through the Keyhole
and swirl across the Diamond face, then obscure it, then obscure
everything. My fingers ache because I’ve
ripped open a package of hand-warmers and inserted them into my gloves, and my
face is numb. My cousin Anthony is
wearing shorts, and my cousin Johanna has wrapped herself in all the clothes
she’s brought. The three of us look at
each other. We’ve all summited before,
but we’ve also all turned back before.
This mountain creates its own weather, and it’s serious. Dangerous.
When Anthony, who is 6’5”, climbs to the Keyhole to peer over the other
side, the wind unbalances him.
We huddle in the stone hut just below the Keyhole. The hut is a memorial to the climber Agnes
Vaille, who died after a successful winter ascent of the East Face went awry in
January 1925. Ten hikers are already
crammed into the tiny hut. One of them
is a shivering little boy of nine. I
close my eyes and think of the black and white photo I’ve seen of Agnes
Vaille. She wears a long, dark, loose
dress, and she’s tied up her hair. She’s
leaning back with one hand on a boulder, the other on her lap. She wears wire spectacles, but she looks
young, and her neck is slender and lovely.
I love the way she looks not at the camera but into the distance, a
half-smile on her lips. She was in the
Red Cross in France in WWI.
When the rescue party found Vaille after her climbing
partner, Walter Kiener, stumbled down the mountain for help, the extreme
conditions – temperatures they recorded at 50 degrees below zero, 100
mile-per-hour winds – she had already died of fatigue and hypothermia. One of the rescue party members also
died. Kiener lost fingers and toes to
frostbite.
Today, it is August 6.
The temperature outside is probably forty degrees, but inside the hut,
we are all waiting for the mountain, knowing enough to respect its
warnings. It could clear, a man in
bright orange yells from his perch at the Keyhole. He waves a cellphone. I got a signal for a moment, and the radar
showed the front is moving through! But
cloud has obscured the Boulderfield below us, and we’re cold. The nine-year-old’s teeth are
chattering. With every gust of wind, the
windows in the tiny hut built for Agnes Vaille rattle.
*
Janet Robertson writes of Anna Dickinson in her later
life: “Although she had many suitors,
she spurned them all and chose to remain single.” Lillian Faderman documents the kind of single
life Dickinson lived, in letters like this one she wrote to Susan B.
Anthony: “[I long] to hold your hand in
mine, to hear your voice, in a word, I want you
– I can’t have you? Well, I will at
least put down a little fragment of my foolish self and send it to look up at
you” (26).
Whether her successful ascent of Longs on September 13,
1873, mattered to Dickinson is difficult to know. In the autobiography she wrote several years
later, she barely mentioned the ascent, since she had more to say about the
part she’d played in American politics and in the social movements of her
time. Longs Peak was one more mountain
she had climbed. Her companions on Longs
probably named Mount Lady Washington in her honor, giving her that nickname
because of her love for the New Hampshire peak, but it’s difficult to discern
whether Longs meant something special to Dickinson in the way it did to others.
Nine years later, in 1882, Dickinson performed as Hamlet on
Broadway. This is unrelated to her
ascent of Longs Peak, except for the courage it took to do both. And except that she was ridiculed for wearing
trousers in both. In 1891, her sister
Susan had her incarcerated at the Danville State Hospital for the Insane. Some sources say she was paranoid, some say
she was alcoholic, some say she was wrongly accused. When she emerged, she sued for her reputation
and won, but then lived the last forty years of her life in quiet obscurity,
unknown.
*
I re-name the triangular Mt. Lady Washington Anna Peak. In the Agnes Vaille Hut, Johanna shivers and
says we need to make a decision, now. Up
or down. I run up to the Keyhole edge
and find clearing clouds. The wind has
lessened. I suggest we go on, and so we
do.
The route from the Keyhole to the summit of Longs is marked
by bright yellow painted circles enclosed with red, the bullseyes hikers call
the Fried Egg Trail. It’s more perilous
than I remember from twenty-three years ago, but the wind has calmed to a
breeze and the sun emerges sometimes from the clouds to warm us. The steep, slick granite western side of the
great mountain drops 2,000 feet to turquoise alpine lakes. On the other side of the deep canyon, jagged
peaks snag the clouds as far west as I can see.
Two years ago, I hiked to the top of the gentle green Mount Audubon,
just across the canyon, and I shuddered to see the vertiginous sides of Longs
Peak. I swore I never needed to climb it
again, but here I am.
The fried eggs lead us along narrow ledges. If we slipped, we’d die. In June this summer, a Fort Collins man fell
to his death from the Trough. Last
August, a Missouri man died falling from the Narrows. The risk is real. The climbers with their
ropes and helmets might be safer. . .
Labels:
Boulder,
hiking,
history,
lesbian,
suffragette,
Susan B. Anthony
Monday, August 4, 2014
The question of woman (and lesbian).
I want to keep the discussion we ten lesbians held this afternoon at Boulder's new Lesbian HERstory C.R. group private, so I'll just share this general observation: a lesbian-only space contains a different energy, its own power, its own cocoon of safety. Except for Indigo Girls concerts and bars like Seattle's Wild Rose, I've never actually been in a lesbian-only space until today, and I still feel emotional about the experience. In the past three years, I've been lonely so much of the time, and today I felt entirely connected. Heard. Understood.
My brother-in-law, who, other than my former husband, is the kindest man I know, asked me a couple of weeks ago why I wanted to organize a lesbian-only event. I stuttered through an inadequate answer. Tonight, I can explain clearly: because even in a world that increases its acceptance of lesbians every day, we need space to be with just each other. We breathe differently there.
Insisting on lesbian-only or women-only space hasn't always been a popular approach, as I've just read in Michelle Goldberg's essay "What is a Woman?" in this week's New Yorker (August 4, 2014). Goldberg's summary and analysis of the battle that has raged since the 1970s between radical feminists and transgendered male-to-female people includes decades of challenge to women-only space. Goldberg focuses on the Michigan Womyn's Fest, which has been severely criticized by the transgendered community because it admits only "womyn-born womyn". Musical groups like the Indigo Girls have announced boycotts of the event until it becomes trans-inclusive. Women (womyn) on the other side of the debate have argued they simply need a women-only space for awhile, to feel safe and unencumbered by societal oppression. The trans community has reacted with anger to that, saying it implies trans male-to-female people are unsafe. Consider, too: in the summer of 2010, some of the people at the protest camp Camp Trans committed acts of vandalism that included the spray-painting of a six-foot penis and the words "Real Women Have Dicks" on the side of a kitchen tent (Goldberg 28). That kind of violence is of a specific kind, and it is counter to what the majority of male-to-female people argue they want: inclusion into the safety of women-only places.
In the weeks before today's C.R. group (and before I read Goldberg's article), two trans male-to-female people emailed me to ask if they could sign up for the lesbian HERstory group. My answer: yes! If they identity as lesbians, they're welcome in the group. To say otherwise -- to say, as some radical feminists do (Goldberg mentions Sheila Jeffrey), that a person who is biologically male still benefits from our society's male privilege and so cannot participate in meaningful feminist dialogue -- is to imitate what has so often been done to us as lesbians. I think trans people in lesbian spaces deepen the kinds of conversation we can have. Return to what Monique Wittig said in the early 1980s: "I am not a woman, I am a lesbian." If someone genuinely identifies as lesbian, we must open our arms and pull them in. If we do not, we'll repeat the 1950s rejection of the butch lesbian, the 1960s separation from working women and women of color.
But what if a man emailed me to ask if he could join our lesbian-only group? Our space today would have felt entirely different. We wouldn't have talked the way we did. In an era in which we are encouraged to include everyone so we offend no one, we lesbians still desperately need spaces where we can just be with other lesbians -- not with the bar scene pressure to date, but with a C.R. group ability to comfort, inspire and empower.
In "21 Love Poems," Adrienne Rich wrote, "No one has imagined us." No one, that is, but each other. I can think of no better reason to gather, just for awhile, in the same room with each other.
Sunday, August 3, 2014
Writers every lesbian should read (a list).
I don't know why I've listed lesbian movies on this blog and not lesbian poetry, lesbian essays, lesbian novels. I'll remedy that here with a list. . . please comment to add the ones I've forgotten!
Writers every lesbian should read (an incomplete list):
HERstory
Lillian Faderman (especially Surpassing the Love of Men, To Believe in Women, and Odd Girls and Twilight Lovers)
The journal Sinister Wisdom (every lesbian should subscribe!)
Rebecca Brown (especially Gifts of the Body and American Romances)
Audre Lorde (especially The Uses of the Erotic)
Adrienne Rich (especially On Lies, Secrets and Silence)
Minnie Bruce Pratt (Rebellion: Essays 1980-1991)
Mab Segrest (My Mama's Dead Squirrel: Lesbian Essays on Southern Culture)
Barrie Jean Borich (My Lesbian Husband: Essays)
Dorothy Allison (Skin: Talking about Sex, Class and Literature)
Joan Nestle (A Restricted Country)
Sarah Schulman (My American History: Lesbian and Gay Life During the Reagan/Bush Years)
Novelists
Jeanette Winterson (especially Written on the Body, The Passion, The Powerbook, Stone Gods, Gut Symmetries)
Aimee and Jaguar, by Erica Fisher
Sarah Waters (especially Tipping the Velvet and Fingersmith)
Virginia Woolf (especially Orlando)
Shamim Sarif (especially The World Unseen and all the movies she makes)
Rebecca Brown (especially Terrible Girls and Annie Oakley's Girl)
Classics you should probably read
Patience and Sarah, by Isabel Miller
The Price of Salt, by Patricia Highsmith
The Well of Loneliness, by Radclyffe Hall (had to list it)
Rubyfruit Jungle, by Rita Mae Brown
Annie on my Mind, by Nancy Garden
lesbian pulp fiction of the 1950s (it's so entertaining)
correspondence between lesbians from history
YA books
If You Could Be Mine, by Sara Farizan
Tea, by Stacey D'Erasmo
Kissing Kate, by Lauren Myracle
The Beginning of Us, by Sarah Brooks
Memoirs
Why Be Happy When You Can't Be Normal? by Jeanette Winterson
Bastard out of Carolina by Dorothy Allison
Zami, by Audre Lorde
Stone Butch Blues, by Leslie Feinberg
Poets
Adrienne Rich
Audre Lorde
Mary Oliver
Eileen Myles
June Jordan
Margaret Randall
Marilyn Hacker
Akeilah Oliver
Robin Becker
Olga Broumas
Judy Grahn
Emily Dickinson (?)
Labels:
essays,
HERstory,
lesbian,
literature,
Mary Oliver,
poet,
Sarah Brooks
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